Netflix’s Monster: The Ed Gein Story – Anatomy of the Killer Who Created Modern Horror

Monster The Ed Gein Story
Martha O'Hara
Martha O'Hara
Editor at MCM: art, shows, nature and cinema.

The face of modern terror wears many masks. One is that of a shy motel manager with a deadly devotion to his mother. Another is a hulking figure in rural Texas, wielding a chainsaw and hiding behind the skin of his victims. A third is a killer seeking transformation by crafting a suit from the skin of women. Norman Bates, Leatherface, and Buffalo Bill are nightmares etched into the cultural imagination, cinematic villains who defined the horror genre for generations. Yet, these macabre fictions all spring from a single, terrifying historical root: a lonely, seemingly harmless man from Plainfield, Wisconsin, named Edward Gein.

The next installment of Netflix’s hit anthology, Monster: The Ed Gein Story, delves into the life of this man, whose story not only inspired Hollywood but redefined the very nature of fear in American culture. The series, created by Ryan Murphy and Ian Brennan, doesn’t just narrate Gein’s crimes; it seeks to explore a deeper, more disturbing question his legacy poses: how did a simple man become “history’s most singular ghoul,” and how are monsters, ultimately, not born, but made?

Monster The Ed Gein Story
Monster The Ed Gein Story

The Shadow of Augusta: The Forging of a Plainfield Recluse

The story of Edward Theodore Gein is inseparable from the isolated farm and the domineering figure who ruled it: his mother, Augusta Wilhelmine Lehrke Gein. Alongside his alcoholic father, George, and his older brother, Henry, Ed grew up in an environment of near-total isolation, deliberately orchestrated by Augusta. Convinced that the outside world was a pit of sin and depravity, she moved her family to a remote farm on the outskirts of Plainfield, Wisconsin, aiming to shield her sons from any influence but her own.

Augusta was a fanatical Lutheran who instilled in her sons a deep contempt for women, whom she considered instruments of the devil, and an obsession with Old Testament morality, often reading them passages about death and divine punishment. Ed’s only contact with the outside world was school, where he was a shy, withdrawn boy, bullied by his classmates. The rest of his time was spent working on the farm under his mother’s strict supervision.

The family structure began to crumble with the death of his father from heart failure, an event that, rather than a tragedy, was seen as a relief that further intensified Augusta’s control. Years later, his brother Henry began to show signs of rebellion, questioning the seclusion imposed by their mother and expressing concern over Ed’s unhealthy devotion to her. Shortly after, Henry died under mysterious circumstances during a fire on the farm. Although they were together trying to extinguish the flames, it was Ed who, after losing sight of his brother, guided the authorities directly to his body, which had a blow to the head. The death was officially ruled as asphyxiation.

With his brother’s death, the last buffer between Ed and his mother’s total influence was gone. When Augusta suffered a stroke that left her bedridden, Ed became her sole caregiver. Her passing left a nearly 40-year-old Ed completely alone, isolated in a world he barely understood and stripped of his existence’s only anchor. In an act that foreshadowed the horrors to come, he sealed off his mother’s room, preserving it as an untouched shrine, while the rest of the house became the stage for his descent into madness.

The House of Horrors: Crimes and Discovery

In the void left by Augusta, Ed Gein’s mind completely fractured. His obsession with his mother transformed into an impulse to recreate her. Unable to relate to living women, whom his mother had taught him to despise, he sought their company among the dead. He began visiting local cemeteries at night, exhuming the corpses of recently deceased middle-aged women who, in his mind, resembled Augusta. He was methodical and careful, returning the graves to their original state to avoid suspicion.

What he did with the remains transcended simple grave robbing. Inside his farmhouse, amidst indescribable filth and clutter, Gein became a macabre craftsman. He used the bones and skin of the corpses to make household items and clothing. Police would later find bowls made from human skulls, chairs upholstered with human skin, lampshades, a belt of nipples, and facial masks carefully removed from the faces of the deceased. Later investigations determined that Gein did not practice cannibalism or necrophilia; his impulse was possession, the transformation of the female form into objects he could completely control, populating his lonely world with a grotesque parody of domesticity.

His criminal activity escalated from desecration to murder. When the owner of the local hardware store, Bernice Worden, disappeared, suspicion fell on Gein, whose name was listed as the last customer in the day’s sales ledger. Worden’s son, who was also a deputy sheriff, found a trail of blood in the store. Despite the locals considering Ed a harmless eccentric, Sheriff Arthur Schley went to the Gein farm to question him.

Upon entering the dark, foul-smelling house, the officers made a discovery that would shock the nation. Hanging from a beam in a shed, they found the decapitated and eviscerated body of Bernice Worden. A deeper search of the “house of horrors” revealed the true extent of his acts: the head of Mary Hogan, another woman who had disappeared years earlier, was found in a box, along with remains from at least eight other bodies, skulls on his bedposts, and the aforementioned artifacts of skin and bone.

Gein was arrested and confessed to the murders of Worden and Hogan. However, he was declared mentally ill and unfit to stand trial, spending the rest of his life confined to psychiatric institutions. While he was in custody, his house burned to the ground in a suspected arson, erasing the physical scene of his crimes but not their impact on the American psyche.

Netflix Revives the Nightmare: “Monster: The Ed Gein Story”

The story of Ed Gein is the subject of the third season of Ryan Murphy and Ian Brennan’s true-crime anthology series for Netflix. The Monster franchise has established itself as a commercial phenomenon for the streaming platform. Its previous seasons, Dahmer — Monster: The Jeffrey Dahmer Story and Monsters: The Lyle and Erik Menendez Story, both reached number one in their premiere week and achieved massive viewership success, along with multiple award nominations and wins, including an Emmy for Niecy Nash and a Golden Globe for Evan Peters.

For this new installment, actor Charlie Hunnam, known for his work on Sons of Anarchy, takes on the complex role of Ed Gein, also serving as an executive producer, indicating a deep involvement in the project. Alongside him, a high-caliber cast will bring the central figures of this story to life. Acclaimed actress Laurie Metcalf will play the matriarch Augusta Gein, the epicenter of her son’s psychosis. Lesley Manville will portray Bernice Worden, Gein’s last victim.

The series’ narrative approach seems to go beyond a simple criminal biography, as suggested by the inclusion of several key historical figures who had no direct contact with Gein. Tom Hollander will play the legendary director Alfred Hitchcock, while Olivia Williams will portray his wife and collaborator, the screenwriter and editor Alma Reville. This creative choice suggests the series will explore the meta-narrative of how Gein’s crimes were processed and transformed into one of the most influential works of horror of all time: the film Psycho.

Even more revealing is the inclusion of Vicky Krieps in the role of Ilse Koch, a Nazi war criminal known as “the Witch of Buchenwald,” famous for allegedly possessing objects made from the skin of concentration camp prisoners. The presence of this character points to a greater thematic ambition: the series could draw a parallel between Gein’s private, psychotic atrocity and ideological, state-sanctioned atrocity, raising broader questions about dehumanization and the desecration of the human body. Rounding out the main cast, Suzanna Son will play Adeline Watkins, a woman who claimed to have had a relationship with Gein, offering a possible window into the “mask of sanity” the killer presented to the world.

The official synopsis describes the series as the “most harrowing” installment of the anthology to date, focusing on how “a friendly, mild-mannered recluse” hid a house of horrors that would “redefine the American nightmare.”

The Macabre Legacy: From Plainfield to Hollywood

Ed Gein’s impact extends far beyond the borders of Plainfield. His crimes, due to their unique and disturbing nature, not only made headlines but became the foundational material for a new kind of psychological horror, becoming the “blueprint for modern horror.” Gein unwittingly became the “godfather of all fictional serial killers,” the archetype of the monster who comes not from distant castles or the great beyond, but from within the dysfunctional American family.

His legacy can be traced directly to three of cinema’s most iconic villains:

  • Norman Bates from Psycho: Robert Bloch’s novel, and its subsequent adaptation by Alfred Hitchcock, was directly inspired by the Gein case. The figure of a lonely killer, consumed by a pathological relationship with his deceased mother, is a direct echo of Ed’s life.
  • Leatherface from The Texas Chainsaw Massacre: The concept of a killer living on an isolated farm and wearing a mask made of human skin is a clear reference to the “trophies” and macabre craftsmanship discovered in Gein’s house.
  • Buffalo Bill from The Silence of the Lambs: This character’s modus operandi, murdering women to create a “woman suit” from their skins, is the most explicit manifestation of Gein’s obsession with inhabiting or reconstructing the female form.

Beyond these characters, Gein’s story marked a turning point. American horror, which until then had largely focused on external and supernatural threats, turned inward. The case proved that true terror could arise from psychological repression, isolation, and the dark secrets hidden behind the facade of rural normalcy. The “monster next door” became a pillar of the genre, and the cultural fascination with the mind of the deviant criminal—which the Monster series both explores and is a part of—has its roots in the horrors unearthed on that Wisconsin farm.

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